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Dong Zhongshu’s commentary on the book “Year” by Dong Zhongshu
Author: Zhang Shuxian (Associate Professor of Henan Teachers and Majors of Politics and Public Governance)
Source: “Hengshui Academy News” 2020 Issue 5
Time: Confucius was the 6th day of the seventh month of the Gengzi in 2570
Jiu Die August 24, 2020
Abstract:Dong Zhongshu’s exploration of the book “Year” is the basis for his construction of the structure of “Year”. With the differences between the generations in Gongyang’s history focusing on the rules of “Year” and Dong Zhongshu’s explanation of the “Year” book is mainly based on his revision characteristics and ideas. “Age Fanlu” is assessed through the micro-revision of “Age”, which clearly shows the key effect of this writing on the theory of “Age”. Dong Zhongshu also proposed the famous saying “The age is indecent” to highlight the common changes and power in political philosophy. The assessment of the characteristics of the essay avoidance of “Year” is intended to remind him of his painstaking efforts of “not good”. Dong Zhongshu showed the essay style and theoretical characteristics of the Gongyang family’s political philosophy through his “Age” book.
Keywords: Dong Zhongshu; “Year” Book Method; “Year of the Birth of the Dew”; Revision; Commentary; Commentary; Gongyang Academics
The Study of Dong Zhongshu and Confucianism” is a special column in charge of the subject of the language
Dong Zhongshu, who has developed the rudeness of modern science and technology and returned to the age of the Ram, is actually in need. Deputy Professor Zhang Shun pointed out that Dong Zhongshu built his own age foundation based on the “Age” book. Dong Zhongshu did not pay attention to regulations, but importantly revised the characteristics and ideas. “Age Fanlu” is assessed through the micro-revision of “Age”, which clearly shows the key effect of this writing on the theory of “Age”. Dong Zhongshu’s “age is indecent” highlights the constant and power of the Gongyang family’s political philosophy. The characteristics of the Scriptures that avoid sanctions remind them of their painstaking efforts of “not good”. If the article can be read and referenced to many research results of previous and current people on Dong Zi’s age, and further develop the specific content of micro-revisation and “unreliable” will not be helpful to deeply understand the topic and to deeply explore more academic problems.
Shanghai Road Major SchoolPreparation and PhD Leadership Chief Expert of the National Social Science Fund’s Serious Project
Director of Dong Zhongshu Research Committee of the Chinese Confucius Society
Dr. Yu Zhiping, Director of Dong Zi Academy, Dong Zhongshu International Research Institute, and Dong Zishu Lecture Foundation
The Book of Age is one of the basic topics of the study of “Age”, and it is certain to meanAs mentioned above, understanding the “Age” is understanding the conditions of “Age” [1]. The study of the “Age” in the modern academic community is often subject to differences in the academic community and theoretical approaches of history, politics, and philosophy, but in fact, people should never be trapped here in “The Year Out”. In the study of “Gen” , strict historical or political philosophy is conducted, because the reality of the “Gen” schema is to use specific revision skills to convey the characteristics and meanings of historical events.
The study on the “Year” book, that is, its regulations and revisions, is the most classic of “Year” Gongyang School. The study of the Gongyang Rules began with the Hu Wusheng in Xihan. “Gongyang Biography” Baocai.com This teacher conveyed it to him by his pupil. He started writing on bamboo and silk, and wrote the “Regulations”. Later, Han Hexiu’s study of the rules of “Explanation of the Age of the Ram” is based on this. As a master of Gongyang in Xihan, Dong Zhongshu was similar to Hu Wu’s age. His study of “Year” also took the exploration of the “Year” book, and he focused on the exploration of his revision characteristics and writing styles, and had differences with the study of the “Year” book method of “Year” which is a purely pure rule. Dong Zi thus formed his unique “Age” essay style, laying the foundation for the basic theoretical scale of the Han Dynasty Gongyang School. The purpose of this article is not to publish the Scriptures reminded by the “Year-Ban Lu” but to evaluate how Dong Zhongshu could use the detailed explanation of the revision characteristics of the revision, and thus explore the main meaning of the revisionism of the revisionist – a historical-political philosophical classic.
1. Dong Zhongshu’s book on “Year”
Gongyang family believes that “Year” is Confucius’ “Legislation of King Su”. “Year and Birthday Lu·Yu Xu” (the following is only the title of the Baocai Club”) says: “Year and Birthday” by Zhong Ni is the work of “Year and Birthday”, which is the highest, and the right position of the prince and the king, and all the people are approaching; if you know the truth, you will gain talent and wait for the future saints. Therefore, we quote historical records and reason about old things, just right and wrong, and see the king’s heart. History records that the twelve dukes are all things in the decline of the world, so people are confused. Confucius said: “I am more concerned about the king’s heart because of my actions.” It is better to act broadly and profoundly than to act broadly and clearly. Therefore, the son, the son, the son, and the son said that they were sincere and became the country.As a guru.
The work of “Year” means that it is clear in recent times. This must be realized through the certain “book method” that is, to practice the writing of nature. For this kind of verbal plan that focuses on historical writing, revision is almost a unique way to express moral principles. Moreover, this writing method must make its meaning secret and profound, and the literary world hides the mystery. As Dong Zhongshu said: “Now the study of “Year” is to learn, and the way is clear and clear. However, its subtle body and sky are difficult to know, and it cannot be understood, and it is as quiet as nothing; if you can observe it, nothing is present. Therefore, those who have “Year” can get one end and connect it many times, see it empty and care about it, and then the whole country will be fine.” (“Jinghua”) If you understand “Year” you must accept the existence of the subtle meaning of “Year”. In fact, “micro-writing” is also one of the main characteristics of classical fools’ works [2]. When reading this, the requester must pay attention to the details of the layout of classic works and the prologues, especially the special expression methods and the differences in the writing of key content. He must be careful and meticulous in order to understand its meaning. This is also a common understanding among the scholars of “Age”.
For later generations, understanding that a classic like “Age” that is an important feature of cryptic remarks must be carried out through detailed assessment of the “Age” book. But how should we enter this state of “small words” and master its meaning and purpose? In Dong Zhongshu’s opinion, people should first understand the meaning of “careful remarks” in “age”. That is to say, every passage, even every word in “Year” is written with a very cautious attitude and is carefully written after meditation. The important connotation of “cautious rebellion” is that the notation of affairs follows specific rebellion examples and principles. “Jinghua” says: “Year” is cautious and refers to things such as name and lunarity. Therefore, the small barbarians cannot speak but cannot fight, the large barbarians cannot speak but cannot admit, and the Chinese people cannot speak but cannot speak but cannot speak. They all have their own rules. There are small barbarians who avoid large barbarians but cannot speak in war, large barbarians who avoid China but cannot speak in praise, China who avoids the emperor but cannot speak in praise, and they are famous and do not like it, which is disgusted by the ministers. Therefore, the details are not scattered, and the rewards are as rich as they are, which is the correct meaning.
Because “Year” is a very subtle point of meaning, its use is very cautious. The reason for “being cautious” is that there are many kinds. “Year” has five levels of lunarity, namely lunarity, lunarity, lunarity, lunarity, and lunarity. The so-called “referred to Minglun and other things” is based on the regular discussion. Teacher Ma Yifu thought that Dong Zi
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